Al-Kamil
| Nasir ad-Din Muhammad | |||||
|---|---|---|---|---|---|
| Al-Malik al-Kamil | |||||
 Al-Kamil (right) meeting Frederick II, in a mid 14th century manuscript of the Nuova Cronica | |||||
| Sultan of Egypt | |||||
| Reign | 1218 – 6 March 1238 | ||||
| Predecessor | Al-Adil I | ||||
| Successor | Al-Adil II | ||||
| Sultan of Damascus | |||||
| Reign | 1238 | ||||
| Predecessor | As-Salih Ismail | ||||
| Successor | Al-Adil II | ||||
| Born | 1177 Cairo, Ayyubid Sultanate | ||||
| Died | March 6, 1238 (aged 60–61) Damascus, Ayyubid Sultanate | ||||
| Consort | |||||
| Issue |
| ||||
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| Dynasty | Ayyubid | ||||
| Father | Al-Adil I | ||||
| Religion | Sunni Islam | ||||
Al-Malik al-Kamil Nasir ad-Din Muhammad (Arabic: الملك الكامل ناصر الدين محمد; c. 1177 – 6 March 1238), titled Abu al-Maʽali (Arabic: أبي المعالي), was an Egyptian ruler and the fourth Ayyubid sultan of Egypt. During his tenure as sultan, the Ayyubids defeated the Fifth Crusade. He was known to the Frankish crusaders as Meledin, a name by which he is referred to in some older western sources. As a result of the Sixth Crusade, he ceded West Jerusalem to the Christians and is known to have met with Saint Francis.[2]
Biography
[edit]Jazira campaign
[edit]Al-Kamil was the son of the Kurdish sultan al-Adil ("Saphadin"), a brother of Saladin. Al-Kamil's father was laying siege to the city of Mardin (in modern-day Turkey) in 1199 when he was called away urgently to deal with a security threat in Damascus. Al-Adil left al-Kamil to command the forces around Mardin continuing the siege.[3] Taking advantage of the Sultan's absence, the combined forces of Mosul, Sinjar and Jazirat ibn Umar appeared at Mardin when it was on the point of surrender, and drew Al-Kamil into battle. Although he was badly defeated and retreated to Mayyafariqin,[4] dissent and weakness among his opponents meant that Al-Kamil was able to secure Ayyubid rule in the Jazira Region by taking Harran (in modern-day Turkey).[5][6]
Viceroy of Egypt
[edit]In 1200, after proclaiming himself Sultan, Al-Adil invited Al-Kamil to come from the Eastern Territories to join him in Egypt as his viceroy (na'ib) in that country. Al-Adil's second son, Al-Mu'azzam Isa, had already been made prince of Damascus in 1198.[7] It appears that Al-Adil allowed Al-Kamil a fairly high degree of authority, since he oversaw much of the work on the Cairo Citadel, issued decrees in his own name, and even managed to persuade his father to dismiss the powerful minister Ibn Shukr.[8] Al-Kamil remained viceroy until his father's death in 1218 when he became Sultan himself.
The Fifth Crusade
[edit]When Al-Adid died on 31 August 1218,[9] the Ayyubid domains were divided into three parts, with Al-Kamil ruling Egypt, his brother Al-Muazzam Isa ruling in Palestine and Transjordan, and a third brother, Al-Ashraf Musa in Syria and the Jazira. Nominally the other two recognised Al-Kamil's supremacy as Sultan. Unusually for an Ayyubid succession, there was no obvious dissent or rivalry between the brothers at this point, partly because just before Al-Adil's death, Egypt had been attacked by the forces of the Fifth Crusade.[10]
Al-Kamil took command of the forces which defended Damietta against the Crusaders. In 1219 he was almost overthrown by a conspiracy led by the amir Imad ad-Din ibn al-Mashtub, commander of the Hakkari Kurdish regiment, to replace him with his younger and more pliant brother al-Faiz Ibrahim. Alerted to the conspiracy, Al-Kamil had to flee the camp to safety and in the ensuing confusion the Crusaders were able to tighten their grip on Damietta. Al-Kamil considered fleeing to Yemen, which was ruled by his son al-Mas'ud Yusuf, but the timely arrival of his brother Al-Muazzam from Syria with reinforcements brought the conspiracy to a swift end.[11]
Al-Kamil made many offers of peace to the Crusaders, all of which were rejected, due to the influence of the papal legate Pelagius. He offered to return Jerusalem and rebuild its walls (which his brother had torn down earlier in the year), and to return the True Cross (which he probably did not have). At one point he even met with Francis of Assisi, who had accompanied the crusade.[12] Their meeting became a subject for painters like Giotto, Taddeo di Bartolo and Taddeo Gaddi.[12]
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Due to famine and disease after the Nile failed to flood, al-Kamil could not defend Damietta and it was captured in November 1219.[13] The sultan withdrew to al-Mansourah, a fortress further up the Nile. After this there was little action until 1221, when al-Kamil offered peace again, proposing to surrender the entire territory of the Kingdom of Jerusalem, except Transjordan, in return for the Crusaders evacuating Egypt [13] but was again refused. The Crusaders marched out towards Cairo, but al-Kamil simply opened the dams and allowed the Nile to flood, and finally the Crusaders accepted an eight-year peace. He retook Damietta in September.
Power struggle and the treaty of 1229
[edit]In the following years there was a power struggle with his brother al-Mu'azzam, and al-Kamil was willing to accept a peace with emperor and King of Sicily Frederick II, who was planning the Sixth Crusade. Al-Mu'azzam died in 1227, eliminating the need for a peace, but Frederick had already arrived in Palestine. After al-Mu'azzam's death, al-Kamil and his other brother al-Ashraf negotiated a treaty, giving all of Palestine (including Transjordan) to al-Kamil and Syria to al-Ashraf. In February 1229 al-Kamil negotiated the Treaty of Jaffa, a ten-year peace with Frederick II and returned Jerusalem and other holy sites to the Crusader kingdom.[14]
The treaty of 1229 is unique in the history of the Crusades. By diplomacy alone and without major military confrontation, Jerusalem, Bethlehem, and a corridor running to the sea were ceded to the kingdom of Jerusalem. Exception was made for the Temple area, the Dome of the Rock, and the Aqsa Mosque, which the Muslims retained. Moreover, all current Muslim residents of the city would retain their homes and property. They would also have their own city officials to administer a separate justice system and safeguard their religious interests. The walls of Jerusalem, which had been destroyed, were rebuilt, and the peace was to last for 10 years.[15]
After the treat with Frederick, al-Kamil turned his attention to Damascus. He sent al-Ashraf to begin operations against the city. He arrived to pen the siege of Damascus on 6 May. After almost two months of intense fighting, the city surrendered on 25 June. It was given to al-Ashraf, while al-Muazzam's son, an-Nasir Dawud, had to settle for Transjordan.[16]
Later years
[edit]Although there was peace with the Crusaders, al-Kamil had to contend with the Seljuks and the Khwarezmians before he died in 1238.
His sons as-Salih Ayyub and al-Adil II succeeded him in Syria and Egypt respectively, but the Ayyubid empire soon descended into civil war. In 1239 the treaty with Frederick expired, and Jerusalem came under Ayyubid control.
Personality
[edit]Al-Kamil exemplified the Islamic laws of war. For example, after al-Kamil defeated the Fifth Crusade, Oliver of Paderborn praised and commented on how al-Kamil supplied the defeated Frankish army with food:[17]
Who could doubt that such goodness, friendship and charity come from God? Men whose parents, sons and daughters, brothers and sisters, had died in agony at our hands, whose lands we took, whom we drove naked from their homes, revived us with their own food when we were dying of hunger and showered us with kindness even when we were in their power.
— Oliverus Scholasticus, [18]
See also
[edit]References
[edit]- ^ a b c d Eyyubi Ailesi Kadınları (in Turkish). pp. 329–342. Retrieved 5 January 2024.
{{cite book}}:|website=ignored (help) - ^ Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter, John V. Tolan, OUP 2009 [ISBN missing] [page needed]
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 112
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 114
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 115
- ^ The chronicle of Ibn al-Athir for the Crusading period from al-Kamil fi'l-Tarikh, Part 3, edited by D. S. Richards Ashgate Publishing Ltd, Farnham 2008, p. 46
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 125
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 145
- ^ J. Jones, Michael O'Neal, Ralph Zerbonia (2005). Al-Kamil, Sultan Al-Malik. The Crusades Reference Library. Farmington Hills, Michigan: Gale. ISBN 978-1414404554. Retrieved 13 August 2023.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 161
- ^ Humphreys, R. Stephen, From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260, p. 163
- ^ a b Galletti, Mirella (18 January 2018), Bozarslan, Hamit; Scalbert-Yücel, Clémence (eds.), "Traces of the Kurds and Kurdistan in Italy and Rome", Joyce Blau l'éternelle chez les Kurdes, Bibliothèque (électronique) de l'IFEA, Istanbul: Institut français d'études anatoliennes, pp. 63–79, ISBN 978-2-36245-068-6, retrieved 27 May 2021
- ^ a b Riley-Smith, Jonathan (ed.), The Atlas of the Crusades,Times Books 1990, p. 94
- ^ The New Cambridge Medieval History: Volume 5, c. 1198–c. 1300 edited by David Abulafia, CUP 1999 p. 576
- ^ "Crusades". Britannica Online Encyclopedia. Retrieved 25 September 2012.
- ^ Humphreys (1977), 201–206.
- ^ Judge Weeramantry, Christopher G. (1997), Justice Without Frontiers, Brill Publishers, p. 136, ISBN 90-411-0241-8
- ^ Judge Weeramantry, Christopher G. (1997), Justice Without Frontiers, Brill Publishers, pp. 136–137, ISBN 90-411-0241-8
External links
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