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Chapters and verses of the Bible

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The Gospel according to John – a text showing chapter and verse divisions (King James Version)
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Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.

The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, Jewish tradition regards the ascriptions to many Psalms as independent verses or as parts of the subsequent verses, whereas established Christian practice treats each Psalm ascription as independent and unnumbered, resulting in 116 more verses in Jewish versions than in the Christian texts. Some chapter divisions also occur in different places, e.g. Hebrew Bibles have 1 Chronicles 5:27–41[1] where Christian translations have 1 Chronicles 6:1–15.[2][3]

History

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Chapters

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"...they shall beat their swords into plowshares, and their spears into pruning hooks: Nation shall not lift up sword against nation, neither shall they learn war any more." – Isaiah 2:4 KJV (Bible verse across the street from the United Nations Building in New York City)

Early manuscripts of the biblical texts did not contain the chapter and verse divisions in the numbered form familiar to modern readers. In antiquity Hebrew texts were divided into paragraphs (parashot) that were identified by two letters of the Hebrew alphabet. Peh (פ‎) indicated an "open" paragraph that began on a new line, while Samekh (ס‎) indicated a "closed" paragraph that began on the same line after a small space.[4] These two letters begin the Hebrew words open (patuach) and closed (satum), and are, themselves, open in shape (פ) and closed (ס). The earliest known copies of the Book of Isaiah from the Dead Sea Scrolls used parashot divisions, although they differ slightly from the Masoretic divisions.[5]

The Hebrew Bible was also divided into some larger sections. In Israel, the Torah (its first five books) were divided into 154 sections so that they could be read through aloud in weekly worship over the course of three years. In Babylonia, it was divided into 53 or 54 sections (Parashat ha-Shavua) so it could be read through in one year.[5] The New Testament was divided into topical sections known as kephalaia by the fourth century. Eusebius of Caesarea divided the gospels into parts that he listed in tables or canons. Neither of these systems corresponds with modern chapter divisions.[6] (See fuller discussions below.)

Chapter divisions, with titles, are also found in the 9th-century Tours manuscript Paris Bibliothèque Nationale MS Lat. 3, the so-called Bible of Rorigo.[7]

Cardinal archbishop Stephen Langton and Cardinal Hugo de Sancto Caro developed different schemas for systematic division of the Bible in the early 13th century. It is the system of Archbishop Langton on which the modern chapter divisions are based.[8][9][10]

While chapter divisions have become nearly universal, editions of the Bible have sometimes been published without them. Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707),[11] Alexander Campbell's The Sacred Writings (1826),[12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the Apocrypha, Richard Moulton's The Modern Reader's Bible (1907),[13] Ernest Sutherland Bates's The Bible Designed to Be Read as Living Literature (1936),[14] The Books of the Bible (2007) from the International Bible Society (Biblica), Adam Lewis Greene's five-volume Bibliotheca (2014),[15][16] and the six-volume ESV Reader's Bible[17] (2016) from Crossway Books.

Verses

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Isaiah chapter 40, verse 8 in Hebrew, Greek, Latin and German, with the verse analysed word-by-word. In English, this verse is translated "The grass withers and the flowers fall, but the word of our God endures forever." (from Elias Hutter, 1602)

Since at least 916 the Tanakh has contained an extensive system of multiple levels of section, paragraph, and phrasal divisions that were indicated in Masoretic vocalization and cantillation markings. One of the most frequent of these was a special type of punctuation, the sof passuq, symbol for a period or sentence break, resembling the colon (:) of English and Latin orthography. With the advent of the printing press and the translation of the Hebrew Bible into English, versifications were made that correspond predominantly with the existing Hebrew sentence breaks, with a few isolated exceptions. Most attribute these to Rabbi Isaac Nathan ben Kalonymus's work for the first Hebrew Bible concordance around 1440.[9]

The first person to divide New Testament chapters into verses was the Italian Dominican biblical scholar Santes Pagnino (1470–1541), but his system was never widely adopted.[18] His verse divisions in the New Testament were far longer than those known today.[19] The Parisian printer Robert Estienne created another numbering in his 1551 edition of the Greek New Testament,[20] which was also used in his 1553 publication of the Bible in French. Estienne's system of division was widely adopted, and it is this system which is found in almost all modern Bibles. Estienne produced a 1555 Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins.[19]

The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill[21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.

Jewish tradition

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Main article: Hebrew Bible

The Masoretic Text of the Hebrew Bible notes several different kinds of subdivisions within the biblical books:

Passukim

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Most important are the verses, or passukim (MH spelling; now pronounced pesukim by all speakers). According to Talmudic tradition, the division of the text into verses is of ancient origin.[22] In Masoretic versions of the Bible, the end of a verse, or sof passuk, is indicated by a small mark in its final word called a silluq (which means "stop"). Less formally, verse endings are usually also indicated by two vertical dots following the word with a silluq.

Parashot

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The Masoretic Text also contains sections, or portions, called parashot or parashiyot. The end of a parashah is usually indicated by a space within a line (a "closed" section) or a new line beginning (an "open" section). The division of the text reflected in the parashot is usually thematic. Unlike chapters, the parashot are not numbered, but some of them have special titles.

In early manuscripts (most importantly in Tiberian Masoretic manuscripts, such as the Aleppo codex), an "open" section may also be represented by a blank line, and a "closed" section by a new line that is slightly indented (the preceding line may also not be full). These latter conventions are no longer used in Torah scrolls and printed Hebrew Bibles. In this system, the one rule differentiating "open" and "closed" sections is that "open" sections must always start at the beginning of a new line, while "closed" sections never start at the beginning of a new line.

Sedarim

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Another division of the biblical books found in the Masoretic Text is the division into sedarim. This division is not thematic, but is almost entirely based upon the quantity of text.[citation needed] For the Torah, this division reflects the triennial cycle of reading that was practiced by the Jews of the Land of Israel.[citation needed]

Christian versions

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Christians also introduced a concept roughly similar to chapter divisions, called kephalaia (singular kephalaion, literally meaning heading).[23]

Cardinal Hugo de Sancto Caro is often given credit for first dividing the Latin Vulgate into chapters in the real sense, but it is the arrangement of his contemporary and fellow cardinal Stephen Langton who in 1205 created the chapter divisions which are used today. They were then inserted into Greek manuscripts of the New Testament in the 16th century. Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible).[24]

Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011. In 2014, Crossway published the ESV Reader's Bible and Bibliotheca published a modified ASV.[25]

See also

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References

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  1. ^ 1 Chronicles 5:27–41
  2. ^ 1 Chronicles 6:1–15
  3. ^ Footnote to 1 Chronicles 6:1
  4. ^ Ernst Würthwein, The Text of the Old Testament (Grand Rapids: Eerdmans, 1998), p. 20.
  5. ^ a b Würthwein, The Text of the Old Testament, n. 28.
  6. ^ Kurt and Barbara Aland, The Text of the New Testament (Grand Rapids: Eerdmans and Leiden: E.J. Brill, 1989), pp. 252 ff.
  7. ^ Consortium, Europeana Regia. "Europeana Regia - Paris Bibliothèque nationale de France MSS Latin 3".
  8. ^ "CATHOLIC ENCYCLOPEDIA: Hebrew Bible". www.newadvent.org. Retrieved 2023-05-09.
  9. ^ a b Moore, G.F. The Vulgate Chapters and Numbered Verses in the Hebrew Bible, pages 73–78 at JSTOR. page 75
  10. ^ Metzger, Bruce M. (1977). The Early Versions of the New Testament: Their Origin, Transmission and Limitations. Oxford University Press. p. 347. Cited in Stephen Langton and the modern chapter divisions of the bible. Translated by Pearse, Roger. Retrieved 21 January 2013.
  11. ^ London: Awnsham and John Churchill, 1707
  12. ^ 1826; repr. Nashville: Gospel Advocate Restoration Reprints, 2001
  13. ^ New York: Macmillan, 1907
  14. ^ New York: Simon and Schuster, 1936
  15. ^ "Bibliotheca Multivolume Readers' Bible Homepage". BIBLIOTHECA. Retrieved 2017-10-22.
  16. ^ "The Bible's a mess, but a designer is fixing it". The Verge. Retrieved 2017-10-22.
  17. ^ Bibles, Crossway (30 June 2014). ESV Reader's Bible. Crossway. ISBN 9781433544125.
  18. ^ Miller, Stephen M.; Huber, Robert V. (2004). The Bible: A History. Good Books. p. 173. ISBN 1-56148-414-8.
  19. ^ a b "Pitts Theology Library Exhibit on the Verses of the New Testament".
  20. ^ "Bible Study Magazine". Word by Word. pp. 46–47. Retrieved 2023-05-09.
  21. ^ The Holy Bible ... With a General Introduction and Short Explanatory Notes, by B. Boothroyd. James Duncan. 1836.
  22. ^ Babylonian Talmud, Nedarim 37b
  23. ^ Snapp, James (15 April 2016). "Kephalaia: The Ancient Chapters of the Gospels". Retrieved 31 March 2018.
  24. ^ "Oxford Reference".
  25. ^ Zylstra, Sarah Eekhof (25 July 2014). "Introducing the Bible! Now with Less!". Christianity Today. Retrieved 23 August 2014.
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