Talk:Limerence

Limerence - Definition issue with regards to relative importance of reciprocation, uncertainty and hope

In particular this section of the definition: "overwhelming, obsessive need to have one's feelings reciprocated." does not seem to represent the limerant state but instead a form of an "Obsessive Love" which is a different category of romantic attachment and has its own variety of manifestations (which are often likely to co-exist with limerence). One may be obsessed with experiencing and expressing the love while in a limerant state, but the intent can be varied and the progression of the relationship towards its natural conclusion may be desired, whether that is reciprocation or not.

I also think it's important to mention the underlying context in which the limerant state arises, a certain mixture of uncertainty and hope. From my understanding the crucial elements of limerance are uncertainty about relationship progression, hope for reciprocation (which may or may not be obsession - but often manifests as intrusive thoughts, fantasy or projections), and actual emotional feelings of love/attachment.

split into a new article?

I can't quite believe that someone has expressed the idea of splitting this article into a new article called infatuation. Was that really the idea?

When one splits something, one should get at least two pieces, no? There would then be whatever in this article expresses (probably redundant) ideas on infatuation, and then whatever is "limerence" but not really infatuation.

To me that would be a little like splitting an article intended to discuss the relationship among factors such as ambient temperature, ambient humidity, and physiological homeostatic mechanisms related to body temperature into an article entitled "Feeling hot." P0M (talk) 00:48, 4 December 2010 (UTC)

I don't know if you've ever experienced it, but I can't imagine people rejecting their infatuation as a bad thing.

Limerence, on the other hand, is often unwanted. The "intrusive thoughts" are intrusive because they're undesired, but can't be stopped. From what I read on tribe.net, these people wish that it would just go away. There's even a story here about a woman who admitted her feelings, expecting to get rejected, and becoming distressed when the feelings were reciprocated, because even though she was so ecstatic afterwards, what she really wanted was to lose the feelings.

I think what would be helpful is a section discussing the difference between limerence and other feelings involved in relationships. --68.160.205.114 (talk) 06:36, 4 December 2010 (UTC)

From my understanding, as someone suffering from what I would describe as limerence, infatuation and limerence are two separate things. Infatuation is short-lived attraction to someones, usually physically. Limerence occurs when you grasp more of a persons personality, and perceive connections made with the person, so that a strong feeling of attachment and desire for that person develops, but it is not yet real love because you do not know that person fully inside and out, which is required to love someone.Yonskii (talk) 02:02, 11 January 2011 (UTC)

I agree with the above contribution. I congratulate the authors of this article which accurately describes a condition which is imo much more common than many people realise and which needs to be more widely recognised. The article is not OR because it is based on the research of an accredited academic. Please do not split or delete it. Viewfinder (talk) 19:16, 25 January 2011 (UTC)

I think that the term may have been invented to make a new stab at a precise understanding of a condition that overlaps some or all of the things that we informally identify as infatuation. Infatuation is generally a negative term that indicates bedazzlement and loss of control. It is something that is viewed as "to be expected" of young people, but something that is criticized if it interferes with the social functioning of a full adult.

If we look at limerence from the standpoint of zoology, then it seems to me to make sense. Almost all animals engage in courtship rituals. The purpose is to conquer fear and aggression. Even simple creatures such as jumping spiders engage in a mutual recognition process that identifies potential mates, and, most important, puts the female into an agreeable state for mating and subdues her hunger. Humans are far more complex, but we still need to establish relationships that may be inhibited by fears generated by unfamiliarity and/or prior negative experiences with other humans. The phenomena described as limerance imply an altered neurophysiological state. This state tends to make doubts and suspicions disappear, and the potential mate to be over-valued. The altered state persists for long enough for a child to be born, and then a new form of bonding takes precedence, one in which the bond between the parents is reinforced by their individual bonds with the child.

There is a historical record of a sort from China's Tang dynasty. A young man who does not even have affection from his own family, who has been indoctrinated against extramarital relations, etc., meets a young woman (really a teenage girl) who suddenly breaks through his reserve. He sees the possibility of psychological intimacy. She interprets his interest as purely sexual. She has severe character structure issues and has probably suffered prior sexual abuse. Her mother is an enabler and was probably an enabler of whatever person hurt her to begin with. The man can see none of the negative factors and therefore cannot do anything effective to ameliorate them. (See my translation at

http://www.china-learn.info/Ying-ying%20Zhuan.html)

Limerence is a gateway to sexual interactions, not an expression of sexual interest, but the distinction is hard to see. It is particularly difficult to fathom the whole thing for those who have grown up in a society that equates love and sexual relations. P0M (talk) 07:36, 19 February 2011 (UTC)

It just occurred to me that the "common law marriage" between the two characters in the story mentioned above lasted only about as long as limerence is supposed to keep people together while waiting for the first child. The young lady in the (probably autobiographical) story never became pregnant. The young man eventually realized that his mental functioning was distorted and that while the young woman was sexually available to him she was not in the least intimate with him psychologically. He terminated the relationship after a long period during which she accused him of being on the verge of abandoning her, a self-fulfilling prophecy.P0M (talk) 07:48, 19 February 2011 (UTC)

Clean up - especially definition

I don't feel competent enough to do it myself, but here are some thoughts:

1) Definition in the introduction makes little sense - unless limerence is "a state which SEEMS TO RESULT from a romantic relation", which could be just about anything. An actual definition is in the "characteristics" paragraph and should be used instead.

Done. Kbog (talk) 23:18, 28 October 2012 (UTC)

2) Someone mentioned in the discussion that the term morphed - it has a different meaning now from what Tennov meant. Make it clear.

3) "Limerent" can be both a noun meaning "object of limerance" ("limerent object") and an adjective meaning both "one experiencing limerance" ("limerenct person") and one being an object of it (see above). It's confusing - make it clear.

4) Second paragraph, second sentence is repetetive, repetetive. And that somebody uses a term "sexual incentive motivation" in their work doesn't mean it has to stand out in the introduction being duly confusing by its pleonastic nature (incentive is almost a synonym of motivation).

5) Shorten the whole article, it's definitly too long for the subject.

Agreed. Kbog (talk) 23:18, 28 October 2012 (UTC)

6) Clear the jargon - e.g. "particular carving up of the semantic domain of love" (meaning it's a "a subtype/kind of love") and strangely built sentences (semicolons are ok in French academic writting, but confusing to Anglo-Saxon readers). And style that seems to be directly copied from a coursebook (Tennov's, perhaps). — Preceding unsigned comment added by Loard (talk • contribs) 17:52, 3 July 2011 (UTC)

Origin of the word - request for someone to write up a summary of the references below (or more)

The article states who coined the word and why, but not from what. I thought that it was related to liminality (from the Latin word līmen, meaning "a threshold"), a concept first developed by anthropologists in the early 20th century, but it's not.

I'm going to add cross-references ("not to be confused with") at the top of both Limerence & Liminality, but my chronic illness is acting up so I can't take the energy and therefore the time to make this post smaller (apologies to Blaise Pascal & WP:TLDR), much less concisely add the info below to the article. I suggest a brief Etymology section quoting the coiner's purposeful attempt at lack of...uh...etymology. I would still call the section Etymology to be parallel with other articles' and because it answers the question of etymology that readers pose, as seen below.

http://www.gramps.org/limerence/ (about halfway down, apparently from the publisher of her ebook)

The Linguistics of Limerence—Professional Article

Dr. Tennov writes, “It is rare that an artificial term, invented, and chosen deliberately to be without cognates, that originates at a known date and place, expands tractably during a quarter-century, across disciplines and continents, sometimes arriving at meanings different from that intended by its inventor.”

(By the way, if you “Google” on the word “limerence” today, you'll discover over 120,000 references, from rock music groups to neurology articles. People have adopted the word in literature, poetry, as the name of a consulting business, and even pornography.)

http://www.languagehat.com/archives/001708.php

What's particularly interesting about limerence is its etymology, or lack thereof, as explained in this quote from Dorothy Tennov, the word's inventor: 1977 Observer 11 Sept. 3/9, I first used the term ‘amorance’ then changed it back to ‘limerence’... It has no roots whatsoever. It looks nice. It works well in French. Take it from me it has no etymology whatsoever.

Thanks in advance, even if all you could do is read all this. :) --Geekdiva (talk) 04:14, 2 September 2012 (UTC)

Fixed minor mistakes. Also, the previous poster from 2011 had some good points, too. --Geekdiva (talk) 04:18, 2 September 2012 (UTC)

SPELLING? MORPHING? All words morph, of course, but I was surprised to see this word take on such a technical meaning (not a bad thing) over the years. I distinctly remember attending a conference, about 1981, where I learned this word from a speaker who said something to this effect: "I don't like the word infatuation, so in my book I created the word 'limerance,' as it just has a better ring to it than infatuation." I don't remember the speaker at all, not even her gender, but it must have been Tennov. I remembered the word and have used it many times since. I've always spelled the word "limerance" (looks more lyrical than limerence, as in the word "dance"), and I see that spelling used all over the web. I don't have her book, but I assume it says "limerence," since that is what most are using here. Yet many, even on this page, are spelling it limerance. I like the notion that a "limerent object" is the object of limerance—but I'm not trying to change anything here, just noting the widespread use of both spellings and that we should aim for consistency. ChicagoLarry (talk) 14:10, 7 May 2013 (UTC)

Several issues

***1) Under definition: "Though there are no established preconditions for limerence, there is a high rate of coincidence between limerence, depersonalization/derealization disorders, and dysfunctional attachment environments in childhood."

Can we get a citation here? I've never read any research relating limerence to depersonalization/derealization disorders, but if it exists, I'd sure like to.

***2) Under characteristics: "Affection and fondness exist only as a disposition towards another person, irrespective of whether those feelings are reciprocated, whereas limerence deeply desires return, but IT REMAINS UNALTERED WHETHER IT'S RETURNED OR NOT."

Tennov stated that there were three ways that limerence subsided: 1) consummation (reciprocation), 2) starvation, and 3) transference. If the limerent's feelings are genuinely returned, it can/may fall under 1. Each limerent has a slightly different view of acceptable reciprocation. Some limerents, upon achieving reciprocation/consummation, remain limerent (as documented by Tennov)…while other limerents do not achieve any "real" consummation (e.g., physical, or in the form of an actual relationship) but find their limerence waning after an LO professes similar feelings.

***3) Under sexuality: "In such cases, limerence may form as a defense mechanism against the limerent object, who is not perceived initially as a romantic ideal, but as a physical threat to the limerent. This is particularly consistent among limerents who were formerly victims of sexual abuse or trauma."

Again, is there a citation for this? I'm not sure when this article was so thoroughly changed from its previous incarnation(s), but this newer version makes a lot of statements linking limerence to psychological disorders, trauma, and attachment theory…some of the claims are made with citations, others are not, and I'm curious as to where all of this is coming from.

***4) Under sexuality: "Limerence elevates body temperature and INCREASES RELAXATION, a sensation of viewing the world with rose-tinted glasses, becoming more receptive to sexuality, and daydreaming."

How does limerence increase relaxation? This should be more specifically explained or denoted, given that this article also stated:

"There is apprehension, nervousness, and anxiety due to terrible worry that any action may bring about disaster."

"...[contact] is accompanied with an acute feeling of ecstasy or despair, depending on the turn of events beforehand."

"Considerable self-doubt and uncertainty may be experienced, leading to 'personal incapacitation expressed through an unsettling shyness in the presence of the [L] person'[14] - something which causes pain, but also enhances desire to a certain extent…"''

***5) Under limerent reaction: "The correlation with dissociative disorders is particularly high among "serial" limerents."

Citation, please. I am a serial limerent and have known other serial limerents, but I have never heard this. On the other hand, I *do* know of NON-serial limerents who were affected by dissociative disorders. Honestly, if this research is out there, I'm interested in reading it.

***6) Under impact: "David Brooks defines limerence as a potentially positive, unifying, transformative encounter with the divine, or oneness of mankind.[21]"

I watched this video, and the only mention made about limerence was around the 15min mark--Brooks was not even talking about limerence as explained in this article. I am almost positive he is using some other definition of the word (possibly mistaken), in a totally different context, and I have no idea why this is even cited here.

Osiyeza (talk) 01:04, 25 December 2012 (UTC)

I like David Brooks, but I was surprised that his comment was even mentioned here, as though he were a recognized expert on the psychology of emotions rather than a political/cultural commentator. If Rush Limbaugh shared his thoughts about limerence, would they go before or after David's? 99.191.111.35 (talk) 22:01, 31 March 2013 (UTC)

Devotion to Celestial Qualities

"Attendant to stress on the celestial qualities perceived, and devotion to them, there is abundant doubt of reciprocal amity: rejection."

What? Is there meaning here? — Preceding unsigned comment added by 2602:306:37E7:9D70:9489:5A4F:D09:AC18 (talk) 17:53, 19 June 2015 (UTC)

Propose Adding Section: Causes

I propose adding a Causes section to the Limerence page. Mgdupont (talk) 19:08, 9 August 2015 (UTC)

Propose Adding Section: Overcoming Limerence

I propose adding an Overcoming Limerence section to the Limerence page. Mgdupont (talk) 19:08, 9 August 2015 (UTC)

Minor: obsessive vs compulsive

Intro sentence currently includes "compulsive thoughts". I think "obsessive thoughts" is more correct, since compulsions are behaviours whereas obsessions are thoughts. — Preceding unsigned comment added by 2A01:110:8008:1010:0:0:0:201 (talk) 10:08, 9 October 2015 (UTC)

• Came here to say the same thing, so I fixed it. The whole article needs a lot of work, but this bugged me too much to leave it for when I can spend more time on the rest. Permstrump (talk) 04:33, 14 December 2015 (UTC)

A product of Asperger's Autism?

There is some indication that limerence is the product of a person with Asperger's Syndrome fixating on a person, instead of an object.GESICC (talk) 10:53, 27 February 2016 (UTC)

Can you link to some reliable sources supporting that statement? Permstrump (talk) 10:52, 2 March 2016 (UTC)

Are you saying that it is always the product? Wikkrockiana (talk) 10:08, 23 November 2016 (UTC)

Assessment comment

The comment(s) below were originally left at Talk:Limerence/Comments, and are posted here for posterity. Following several discussions in past years, these subpages are now deprecated. The comments may be irrelevant or outdated; if so, please feel free to remove this section.

My main question is that if this article is put under the greater purview of WikiProject Psycology, will that increase the reader base of this article? Not that such an expansion of the reader base is unwelcome, mind you. Hopefully those interested in psycology will not be so quick to dismiss the major premises of the article, and instead focus upon the smaller nuances and wording. The ratings are justified, by the way, in their own language directly, for example see the page on quality.

Last edited at 06:22, 3 January 2007 (UTC). Substituted at 22:02, 29 April 2016 (UTC)

Pathological? Distinguished from other kinds of love?

Is limerence pathological? Always pathological? How do we distinguish limerence from exciting love? The article should make this clear. Wikkrockiana (talk) 10:20, 23 November 2016 (UTC)

The french wikipedia says "Le concept de « limerence » est présenté par Tennov comme une façon de concevoir l'amour de manière scientifique", "the concept of limerence is presented by Tennov as a scientific way of conceving love". So, indeed, it IS romantic love, but conceptualized in a way that make it "measurable" by tests. At the worst, it is the suffered way of loving of a insicure, shy, undeclared lover. So, it's not pathological (but its obsessive characteristics could become pathological). The article shows great confusion because in Tennov's work "limerance" was not necessarily a negative mental state, quite the contrary (she says that it's potentially inspirant, and offers a definition that it's nothing more than the mainstream description of a general passion), but the term "limerance" was successively "pathologized" by Wakin Vo, who thought of a pretty specific condition in which a person is both pathologically affected by OCD and in love. - Brocabruno — Preceding unsigned comment added by 151.82.16.176 (talk) 17:23, 3 March 2019 (UTC)

In popular culture

A word being mentioned two times in a book is still a trivial mention which doesn't belong in the article. Even if it were a novel devoted to the concept of limerence, it is still red-linked and relies on a primary source. And besides the point, trivia sections are discouraged in Wikipedia as they often introduce irrelevant material and detract from the flow of the article (see WP:TRIVIA). I don't think that the idea of limerence has received such coverage in popular culture that we need to discuss it in the article. Daß Wölf 17:34, 11 June 2017 (UTC)

Here are several examples of similar articles with "popular culture" sections:

• Erotomania#Prominent_examples
• Infatuation#Literary_analogues
• Love_addiction#Cultural_examples
• Love_at_first_sight#Occurrence_in_literature_and_the_arts
• Monomania#Examples
• Propinquity#In_popular_culture
• Unrequited_love#In_popular_culture

The article Wikipedia:"In_popular_culture"_content says that such sections "can positively distinguish Wikipedia from more traditional encyclopedias" as long they are "verifiable" and "contain facts of genuine interest to the reader." I am a reader, and the fact that limerence is specifically mentioned in a popular recent novel is of interest to me, so I am trying to make a contribution to this article in an accepted manner so other readers can be aware of this. Rather than allow one user Wölf arbitrate what may be of interest or of use to everyone else, why not include the "in popular culture" section and allow users to edit it for improvements if needed? User:Sqrlntz1999 18:23, 13 June 2017 (UTC)

Wikipedia:"In popular culture" content is an essay, while WP:TRIVIA is a guideline. Nevertheless, the essay mentions that, "When poorly written or poorly maintained, however, these sections can devolve into indiscriminate collections of trivia or cruft. They should be carefully maintained, as they may attract trivial entries, especially if they are in list format." While these sections seem to be commonplace in similar articles as you pointed out, most of these examples are poorly written TV Tropes-style lists which would have to go if these articles were nominated for a good or a featured article.

There are some popular culture sections here that are better written than others (e.g. the one in Love addiction, which could benefit from some copyediting and commentary on more modern portrayals of love addiction, but otherwise gives interesting information sourced to secondary sources), but none of them would do good to include another paragraph that basically boils down to: "On page __ of book ____ the word __ was mentioned in the sentence that goes: ________". I get stuck on TV Tropes regularly, and even I don't see how this could be of any interest to the average reader. Daß Wölf 23:41, 13 June 2017 (UTC)

Trivia: What this guideline is not says, "This guideline does not suggest removing trivia sections, or moving them to the talk page. If information is otherwise suitable, it is better that it be poorly presented than not presented at all." Trivia: "In popular culture" also says, "This material is not categorically trivial. Media coverage of a topic is generally encyclopedic information, helps establish the topic's notability, and helps readers understand the subject's influence on the public (and often vice versa)." The several examples from the other Wikipedia articles above show that the "average reader" probably would be more interested to know how limerence is presented in current fiction than, say, whether the Wikipedia article was nominated for an award. This is "suitable information" because it uses familiar context to help increase awareness and understanding. That's the intention of my contribution, anyway. If it's poorly written or presented, please improve and build upon it, instead of dismissing as trivia and deleting. User:Sqrlntz1999 15:58, 17 June 2017 (UTC)

There is nothing to improve here. This is a citation of a brand new book, which thus has yet to enter popular culture (if it ever will), so it can hardly help the reader connect to something familiar to better understand the concept of limerence. Also, the book seems to touch on the article subject so marginally that it cannot teach the reader anything beyond what he has already learned before reaching the "In popular culture" section. This is supported by a lack of any secondary sources discussing this book in connection with limerence. There is no familiar context here, hence, it doesn't aid the reader's understanding. The only thing it could possibly do is increase their awareness of the novel, which is not this article's job. Daß Wölf 00:21, 18 June 2017 (UTC)

NRE

New relationship energy.
Weeb Dingle (talk) 06:53, 9 September 2017 (UTC)

External links modified

Hello fellow Wikipedians,

I have just modified 3 external links on Limerence. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:

• Added archive https://web.archive.org/web/20160304003453/http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf to http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf
• Added archive https://web.archive.org/web/20160304003453/http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf to http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf
• Added archive https://web.archive.org/web/20160304003453/http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf to http://www.psych.utah.edu/people/people/diamond/Publications/Emerging%20Perspectives.pdf

When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.

This message was posted before February 2018. After February 2018, "External links modified" talk page sections are no longer generated or monitored by InternetArchiveBot. No special action is required regarding these talk page notices, other than regular verification using the archive tool instructions below. Editors have permission to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the RfC before doing mass systematic removals. This message is updated dynamically through the template {{source check}} (last update: 5 June 2024).

• If you have discovered URLs which were erroneously considered dead by the bot, you can report them with this tool.
• If you found an error with any archives or the URLs themselves, you can fix them with this tool.

Cheers.—InternetArchiveBot (Report bug) 10:11, 23 December 2017 (UTC)

ought to be better

While I defend limerence as being a much more rigorously examined concept than the newer/trendier new relationship energy, Limerence isn't really substantially better than New relationship energy.

As can be seen from browsing the Talk history of both articles, NRE has repeatedly been put forward as all the rainbows-and-unicorns happy-fuzzy feelings of "falling in love" (with no downside except maybe sacrificing your career or skipping out on your spouse and children), while all the bipolar obsessive stalkerish stuff has been damned as "limerence," when actually (leaving off the propaganda of mindless Romance) they are pretty much the same thing.

So it is with reluctance that I might be trimming the most questionable claims made in Limerence. I could use some assistance, namely the citations made to "Tennov, 1998" when the only Tennov piece clearly cited is the 1999 edition of her book (originally 1979). Similarly, there are citations to "Morris" and "Moore" and "Agmo" and "Leggett & Malm" that do not offer an actual book or paper, so it's well into W.T.F. range here; if I didn't have a bias, I might delete these assertions, and then remove the passages that had claimed them as support.
Weeb Dingle (talk) 19:04, 8 February 2019 (UTC)

Magic Potion

Romance is the conspiracy of the hormones, and starts with the delusion that romance is the same as love. — Preceding unsigned comment added by 171.78.144.132 (talk) 20:20, 15 July 2019 (UTC)

Why this article?

Since "limerence" is basically a synonym for infatuation, it does not merit its own article.

Especially since far more people are familiar with the word "infatuation".50.205.142.35 (talk) 14:34, 2 December 2019 (UTC)

Limerence, as characterized in the article, is of such duration as to qualify as a different phenomenon. Infatuation is frequently taken to be short-lived. The two share many features though. Spirarel (talk) 00:27, 21 February 2020 (UTC)

to build on the above, infatuation typically implies some greater level of rationality and control over the desires, while 'limerence' is just a made-up term for lovesickness so the good esteemed late Dr. Tennov, PhD could sell her book 136.35.170.50 (talk) 17:29, 22 February 2021 (UTC)

is passionately desired actually to take place

this, ladies and gentlemen, is an example of an infinitive that begs to be split. 2A01:CB0C:CD:D800:FD24:46CE:76AF:D0B5 (talk) 11:39, 17 June 2023 (UTC)

Lynn Willmott's self-published book

I'm going to be removing references to Willmott & Bentley's book Love and Limerence: Harness the Limbicbrain. This book was self-published by Lynn Willmott using CreateSpace, and it's also no longer in print so it's not possible for anyone to obtain a copy of it.

A careful reading of policies such as WP:RELY, WP:SCHOLARSHIP and WP:SELFPUB would lead one to conclude that it's not appropriate as a Wikipedia source, because it's a self-published primary source by an author who is not an established subject-matter expert in the relevant field.

Willmott & Bentley have otherwise one single article published on the topic [1], published in a minor journal with a permissive editorial policy: [2]

The hallmark of The Qualitative Report will not be built upon rejection rates; rather, we want to distinguish ourselves by assisting authors to improve themselves and their texts. We strongly believe all authors and their research have merit. Sometimes, that quality is not readily apparent in the text. The goal of this approach is to help authors to develop their ideas and to work collaboratively with their mentors to help them to bring out the best in their work.

Lynn Willmott's ideas are also not that well supported by the literature on this. She and her graduate student are basically the only academic authors I can find that are advancing an idea that limerence has to do with attachment issues. Everything else I can find on this topic relates it to dopamine and serotonin systems in the brain.

Furthermore, I found that references to this book seem to have been originally added by Lynn Willmott herself. [3] The username "Lathbury1" clearly refers to "Lathbury House", which is Lynn Willmott's self-publishing company.

See e.g. WP:UNDUE. From what I can tell, she is just a fringe author who tried to advertise her self-published material by citing herself as a source. ShiveryPeaks (talk) 16:54, 18 February 2024 (UTC)

Research on dopamine and serotonin

I've added reference to these 2 studies in the lead: [4] [5].

Neither of these papers specifically use the word "limerence", but if you read them it's clear what they are talking about. Fisher's fMRI paper repeatedly uses Love and Limerence as a citation, for example. Fisher also does use the word "limerence" to refer to this in another paper which also talks about the fMRI study before the results were published: [6].

It should be obvious why the 2 studies are relevant to the article, but I was careful with the wording to try to avoid synthesis.

Looking at Wikipedia's guidelines though, I think it may not even technically be synthesis to say these 2 studies are about limerence, because Fisher's 2002 paper connects all the ideas together using the word. WP:SYNTH says '"A and B, therefore, C" is acceptable only if a reliable source has published the same argument concerning the topic of the article.'

Anyway, it should be fine.

There's actually a pretty large amount of research on this, they just rarely use Tennov's word specifically. Fisher, for example, seems to be a fan of the idea that "limerence is love" which may explain why she refers to Tennov quite a bit but avoids the word except occasionally. ShiveryPeaks (talk) 01:28, 19 February 2024 (UTC)

In this paper they more clearly relate their brain scan experiments to 'limerence'.

Romantic love is also associated, particularly in early stages, with specific physiological, psychological and behavioral indices that have been described and quantified by psychologists and others [...]. These include emotional responses such as euphoria, intense focused attention on a preferred individual, obsessive thinking about him or her, emotional dependency on and craving for emotional union with this beloved, and increased energy. Tennov (1979) coined the term “limerance” for this special state, and Hatfield et al. (1986) developed a questionnaire scale to measure it.

But again, in Fisher's earlier papers (1, 2) and other publications she has related this. In her 1998 paper, she clearly states e.g. that her components of 'attraction' are derived from Tennov's components of limerence. Judging by her citation counts, her team's papers should be considered authoritative. See WP:RELY and my talk discussion below on reliable sources.

ShiveryPeaks (talk) 18:59, 4 May 2024 (UTC)

It turns out that the theory that obsessive thinking is related to serotonin is no longer taken seriously. See [7], [8] and [9]. ShiveryPeaks (talk) 02:05, 18 September 2024 (UTC)

This paper has a discussion of the addiction theory of obsessive thinking. [10] (Compare with [11].) Note that real experts on romantic love unanimously consider limerence to be a synonym for early-stage romantic love or "being in love". [12][13][14] Zou et al. is a paper about limerence according to reliable sources. ShiveryPeaks (talk) 21:10, 21 September 2024 (UTC)

Reliable sources

Editors editing this page should read the WP:RELY article carefully. Many internet sources mentioning "limerence" are not reliable sources per Wikipedia's standards.

• Reliable scholarship – Material such as an article, book, monograph, or research paper that has been vetted by the scholarly community is regarded as reliable, where the material has been published in reputable peer-reviewed sources or by well-regarded academic presses.
• Citation counts – One may be able to confirm that discussion of the source has entered mainstream academic discourse by checking what scholarly citations it has received in citation indexes or lists such as DOAJ.
• Isolated studies – Isolated studies are usually considered tentative and may change in the light of further academic research. If the isolated study is a primary source, it should generally not be used if there are secondary sources that cover the same content. The reliability of a single study depends on the field. Avoid undue weight when using single studies in such fields.

Editorial commentary, analysis and opinion pieces, whether written by the editors of the publication (editorials) or outside authors (invited op-eds and letters to the editor from notable figures) are reliable primary sources for statements attributed to that editor or author, but are rarely reliable for statements of fact. Human interest reporting is generally not as reliable as news reporting, and may not be subject to the same rigorous standards of fact-checking and accuracy (see junk food news).

• When taking information from opinion content, the identity of the author may help determine reliability. The opinions of specialists and recognized experts are more likely to be reliable and to reflect a significant viewpoint. (Please keep in mind that any exceptional claim would require exceptional sources, and this is policy.) If the statement is not authoritative, attribute the opinion to the author in the text of the article and do not represent it as fact.
• Scholarly sources and high-quality non-scholarly sources are generally better than news reports for academic topics.
• The reporting of rumors has a limited encyclopedic value, although in some instances verifiable information about rumors may be appropriate (i.e. if the rumors themselves are noteworthy, regardless of whether or not they are true).

Albert Wakin's paper, for example, is not a reliable source, because it's not published in an actual peer-reviewed journal. It was just published by a university. Most internet articles about this are not reliable sources, because they're opinion pieces written by non-experts. Many internet articles e.g. claim that Albert Wakin is an expert, but he has little to no publications, so these articles can only be taken as the opinions of those authors, who are not authoritative sources in and of themselves.

The only authoritative sources on this topic are Dorothy Tennov herself, and probably Helen Fisher who is a domain expert that has written about Tennov and limerence.

The claim, for example, that "being in love" is a mental disorder would be an exceptional claim requiring exceptional evidence.

A number of internet articles, for example, claim that "limerence" affects "5%" of the population, but this does not come from any published study, nor are the articles clear about what they mean by "limerence". Several articles attribute this "estimate" to Wakin himself, who, again, can not be said to be an expert per Wikipedia's guidelines. Similarly, it cannot be said that "limerence" is actually being evaluated for inclusion to the DSM, because there is no proposal for that and the APA has not made a statement.

These are just low-quality opinion articles expressing the ill-defined opinions of non-experts. These articles also contain numerous provably false statements. For example, this article lists "Tennov's components" of limerence, but they are different from the ones in Tennov's publications. That article also says "limerence" is different from romantic love, but according to reliable sources they are the same. The article also says "In most relationships where limerence is an issue, one partner is limerent and the other is not, according to Tennov.", but Tennov did not say this. (What Tennov actually said is just that most relationships are limerent-nonlimerent, and she also included unrequited love in this grouping of people.) And so on. Again, these are provably false statements.

With respect to this 5% "estimate", Wakin's statement about his own study (which he has never published) suggest he found 25%. (Also note Helen Fisher's comments in that article.) For what it's worth, there is also a blogger who has done a survey finding more like 50% (although that's not a reliable source for Wikipedia), as well as a 1990 study that found limerence was common ('considerable overlap of distributions'), although they do not list a specific percentage.

So again, please read Wikipedia's sourcing guidelines carefully and do not add unreliable information to the article. ShiveryPeaks (talk) 18:33, 4 May 2024 (UTC)

Another example: this article says "limerence" is related to love addiction, this article says they are different. Both are in HuffPost and both refer to this Albert Wakin guy. None of these articles even agree with each other. Also according to Wakin, he is referring to Tennov's limerence, which, again, is romantic love. From what I can tell he is just a fringe author who thinks being 'madly in love' should be in the DSM. (In his paper, his "symptoms" include e.g. euphoria.)

These people like Fisher, Hatfield, etc. are the real experts being quoted in these articles. ShiveryPeaks (talk) 20:02, 4 May 2024 (UTC)

See WP:UNDUE. ShiveryPeaks (talk) 20:03, 4 May 2024 (UTC)

Quotes from academic sources

I've compiled a list of sources (currently 20), most of them peer-reviewed papers which demonstrate what reliable sources consider limerence to be. https://limerence.fandom.com/wiki/Quotes_from_Academic_Texts

Notable examples:

• Passionate love, “a state of intense longing for union with another” (Hatfield & Rapson, 1993, p. 5), also referred to as “being in love” (Meyers & Berscheid, 1997), “infatuation” (Fisher, 1998), and “limerence” (Tennov, 1979), includes an obsessive element, characterized by intrusive thinking, uncertainty, and mood swings. [15]

• The attraction system is characterized by increased energy and focused attention on a preferred mating partner. In humans, the attraction system (standardly called romantic love, obsessive love, passionate love, being in love, infatuation, or limerence) is also characterized by feelings of exhilaration, “intrusive thinking” about the love object, and a craving for emotional union with this partner or potential partner. [16]

• Numerous researchers accord with a basic distinction between infatuation (also known as passionate love, falling in love, or limerence) and attachment (also known as companionate love; Hatfield, 1987; Sternberg, 1986; Zeifman & Hazan, 1997). In a self-report study of over 1,000 individuals, Tennov (1979) found that infatuation was characterized by intense desires for proximity and physical contact, resistance to separation, feelings of excitement and euphoria when receiving attention and affection from the partner, fascination with the partner’s behavior and appearance, extreme sensitivity to his or her moods and signs of interest, and intrusive thoughts of the partner. [17]

• Falling in love is an experience that involves very intense affective and cognitive changes including euphoria and overwhelming joy, increased arousal and energy, emotional dependency on the partner, craving for emotional union with the beloved, and obsessional thoughts about and focused attention on the special other (Fisher 1998; Hatfield and Sprecher 1986). Several theorists have proposed that passionate love—also referred to as infatuation or limerence (Tennov 1979)—should be distinguished from another important type of love, usually referred to as companionate love (Berscheid and Walster 1978; Hatfield and Sprecher 1986; Rubin 1970 cf. Sternberg 1986). [18]

• Despite [the] attempts to define and describe romantic love, no single term or definition has been universally adopted in the literature. The psychological literature often uses the terms “romantic love,” “love,” and “passionate love” (e.g., Sternberg and Sternberg, 2019). Seminal work called it “limerence” (Tennov, 1979). The biological literature generally uses the term “romantic love” and has investigated “early stage intense romantic love” (e.g., Xu et al., 2011), “long-term intense romantic love” (e.g., Acevedo et al., 2012), or being “in love” (e.g., Marazziti and Canale, 2004). In this review, what we term “romantic love” encompasses all of these definitions, descriptions, and terms. [19]

So there is a broad academic consensus that limerence is the type of love most often called romantic love, passionate love or infatuation. ShiveryPeaks (talk) 00:22, 6 September 2024 (UTC)

Refuting Noah Wolf

As far as I can tell so far, Noah Wolf is the only author who has ever explicitly attempted to argue that limerence is not passionate love. [20] Wolf's paper is a master's thesis which can not be "shown to have had significant scholarly influence" (see WP:SCHOLARSHIP), so it is not a reliable source for Wikipedia; however, I'm going to refute his arguments anyway to demonstrate why his arguments are incorrect.

Out of all the varieties of love, passionate love has been given the most attention in the sciences (Regan, 2009). Limerence, on the other hand, has been largely ignored. This may be due to the fact that some view limerence to be a synonymous, and therefore redundant, term for passionate love (Aron & Acevedo, 2009; Fisher, Aron, Mashek, Li, & Brown, 2002). Although, on the surface, passionate love and limerence may seem to be equivalent, there are aspects of limerence that render it distinct from passionate love. For instance, limerent individuals are inordinately fearful of being viewed as an unsuitable relationship partner. Fear of rejection is not mentioned as being an aspect of passionate love, and it is not included in Hatfield and Sprecher’s (1986) listing of passionate love components. Also absent from Hatfield and Sprecher’s listing are any components dealing with apprehension in the romantic interest’s presence, which is commonly experienced when limerent, at least to some degree. These differences may reflect an uncertainty about reciprocation that characterizes limerence but not passionate love. Limerence is primarily an obsession with determining the degree to which romantic desire is reciprocated by LO. Uncertainty is what drives the limerent reaction; when certainty is reached, limerence ends. Nowhere is uncertainty discussed as an aspect of passionate love. (Wolf, pp. 6-7)

• Limerence was not largely ignored. Love and Limerence cited 1,157 times. [21] "Limerence" referenced 1,890 times. [22] Tennov's is simply not the preferred terminology.

• Note that Wolf acknowledges the mainstream academic consensus that limerence is passionate love. There are also mainstream papers criticizing the PLS. [23] [24]

• Some of the items on the PLS actually do ask about fear of losing a relationship: "An existence without my partner would be dark and dismal," and "I get extremely depressed when things don’t go right in my relationship with my partner." (See Passionate and companionate love#Romantic obsession)

• In one of the papers he cites, fear and shyness is discussed by Fisher et al., with a possible neurochemical explanation:

  Many also report feeling anxiety, panic and/or fear in the presence of the beloved. [...] Increased concentrations of dopamine in the brain are associated with euphoria, loss of appetite, hyperactivity, increased mental activity, a delay of the onset of fatigue, and a decreased need for sleep, as well as with anxiety, panic and a fearlike state. Hence, elevated levels of dopamine are a likely agent for the ecstasy, increased energy, sleeplessness, reduced appetite, fear, and anxiety associated with romantic attraction. [25]

• In one of the papers he cites, fear and shyness are items on Langeslag et al.'s Infatuation Scale (intended as an improved measure of early-stage romantic love i.e. passionate love or limerence): "I get shaky knees when I am near ...", "I am afraid that I will say something wrong when I talk to ...", "I become tense when I am close to ...", I search for alternative meanings to ...’s words", I am shy in the presence of ..." [26]

• In one of the papers he cites, uncertainty is mentioned by Acevedo & Aron as a component of passionate love (with a reference to Tennov):

  Passionate love, “a state of intense longing for union with another” (Hatfield & Rapson, 1993, p. 5), also referred to as “being in love” (Meyers & Berscheid, 1997), “infatuation” (Fisher, 1998), and “limerence” (Tennov, 1979), includes an obsessive element, characterized by intrusive thinking, uncertainty, and mood swings. [27]

• Sternberg relates uncertainty to intermittent reinforcement in a 1987 paper (compare with [28]). He also references a book chapter (Livingston, 1980) here which is called "Love as a process of reducing uncertainty", which I haven't read yet but I've ordered a copy since I am curious about it.

  Passionate or infatuated love—deriving primarily from the passion component—seems to operate primarily under variable-ratio and variable-interval reinforcement. In essence, it thrives under intermittent reinforcement. The available evidence suggests that such love may survive only under conditions of intermittent reinforcement, when uncertainty reduction plays a key role in one's feelings for another (cf. Livingston, 1980). Tennov's (1979) analysis suggests that limerence can survive only under conditions in which full development and consummation of love is withheld and in which titillation of one kind or another continues over time. Once the relationship is allowed to develop or once the relationship becomes an utter impossibility, extinction seems to take place. [29]

• Berscheid (who does not refer to limerence in this paper, but can be seen on the rear cover of Love and Limerence) talks about uncertainty in a 2010 paper:

  The word “passion” denotes excitement and physiological arousal, known to be causally associated with the experience of the intense emotions that are often observed in people experiencing the thrall of Romantic Love. Excitement and arousal, in turn, usually are generated by surprise and uncertainty. Surprise and uncertainty tend to be characteristic of any new relationship. Because the partner is not well known, expectancies about the partner's attributes and behaviors are often violated. [30]

• This paper relates to the neurobiological basis of this (somewhat—Tennov's concept of uncertainty was complicated and involves many other parts than tension and stress):

  During the initial stages of romantic love, increases in cortisol may support approach to novel individuals and indicate a state of hypervigilance due to the uncertainty and novelty during this transient stage (Loving, Crockett, & Paxson, 2009; Marazziti & Canale, 2004; Weisman et al., 2015). [...] The display of synchronous behavioral interactions that involve reciprocity in positive affect and affectionate touch are thought to be critical to the success of pair bonds, both parent–child and romantic (e.g., Schoebi, 2008). [31]

Fear, shyness & uncertainty are also mentioned in other writings. Those are just some notable ones.

Wolf's arguments are based on misunderstandings about what Tennov is talking about, and are largely criticisms of the PLS which the mainstream academic community is aware of. (Again, see [32] [33].)

Fear & shyness is a component of infatuation, and uncertainty is essentially just a property of any new relationship (or non-relationship). Limerence (passionate love) is a motivational state similar to hunger or thirst (not an emotion—see [34]) for securing a pair-bond (see [35] [36]), therefore much of the mental energy is focused on determining reciprocation and resolving security. When Tennov says that "removing uncertainty" is the goal of limerence, she may have meant something similar to "obtaining secure attachment", but the language of insecure vs. secure attachment did not exist yet in this context. (This is different from a personal attachment style. I am referring to how couples start out insecurely attached to each other and become secure over time. [37] Also see above for the fear & shyness items on Langeslag's Infatuaton Scale which are designed to measure something similar, but outside an attachment theory context.) Infatuation can be conceptualized as similar to (but not the same as) insecure attachment.

Consider this quote from Tennov [38]:

A's condition continues to be controlled by perception of LO'S behavior until [...]: [...] LO reciprocates and enters into a committed and monogamous relationship with A. However, not even marriage necessarily satisfies this condition if LO, as spouse, continues to emit behaviors interpreted by A as nonlimerence. Only if the reciprocation is sustained and believable will limerence intensity diminish. In the ideal situation, it will be replaced by another type of love.

She's basically just saying limerence (probably referring to obsessive thinking here, as she often is) goes away when the limerent person perceives secure attachment, but secure attachment is interpreted by the limerent person (according to Tennov) as mutual limerence. (Remember that limerence for Tennov is the state of "being in love". A nonlimerent is a person who does not "fall in love". When she says "LO, as spouse, continues to emit behaviors interpreted by A as nonlimerence," she appears to simply be talking about the limerent person determining whether or not the spouse loves them back or not.) She's just a difficult author to understand because she invents her own terminology and she can write in a very pretentious way sometimes (overly "clever" and not spelling things out nicely for the reader).

That is what fear, shyness & uncertainty is generally about. This can even involve something like hypervigilance, according to Tennov on p. 62. (I think some of this can't quite be said so clearly in the article with the sources available, but what I have said in the article is acceptable per WP:SYNTHNOTJUXTAPOSITION.)

Anyway. Limerence is passionate love according to reliable sources (see quotes from academic sources listing above). This one source, Wolf's paper (which is not reliable), makes arguments which are strictly incorrect and contradicted by reliable sources, even contradicted by his own citations. ShiveryPeaks (talk) 15:34, 8 September 2024 (UTC)

Livingston 1980 (Love as a Process of Reducing Uncertainty, from this book) is about this. Essentially Livingston had the same (or extremely similar) theory as Tennov around the same time, that preoccupation during romantic love is related to uncertainty, and that uncertainty reduction is a motivator.

The crucial hypothesis, in any case, is that it is the eventual loss of the experience of uncertainty reduction that produces the decline of passionate feeling with its associated pleasurable arousal, focused attention, and the like, and the necessity for a change in the definition of the relationship. ... Passion gives way to companionate love in Walster and Walster's (1978) language, or to the search for a new passion. (p. 146)

Livingston's chapter is not about love madness, just uncertainty. With the modern research, we also know there is more to limerence than just uncertainty. ShiveryPeaks (talk) 00:54, 30 September 2024 (UTC)

Other unreliable sources

David Sack's article

This article is a blog post written by a psychiatrist.[39] I believe this would fall under WP:NEWSBLOG. This person is not a love researcher or any sort of domain expert, therefore the article can not be considered a reliable source on the subject of romantic love. I can't fill this talk page with refutations of every article out there, but this one was cited in the Wikipedia article, and it's also cited by Lynn Willmott in her paper. I'll therefore refute some of this author's points to show that the information is unreliable and why.

This article contains largely incorrect information which contradicts reliable sources (peer-reviewed papers, and Tennov herself). For example:

Limerence lasts longer than romantic love, but not usually as long as a healthy, committed partnerships. By Tennov's estimates, limerence can last a few weeks to several decades, with the average being 18 months to three years.

It's not correct that limerence has a different duration from romantic love, as Tennov's estimate is used as the normal duration of romantic love in peer-reviewed papers:

... the altered mental state associated with falling in love seems to have a precise time course, with an average duration of between 18 months and 3 years (Tennov, 1979; Marazziti et al., 1999) ... [40]

The psychological features of romantic love are said to normally last between 18 months to 3 years (Tennov, 1979) ... [41]

The second of those papers also explicitly names limerence as a synonym for romantic love. The reason that Tennov's estimate might be a bit long is that she probably included people who had limerence that was unrequited or uncertain which lasts longer than limerence in a relationship, for a number of reasons (see [42] and [43], also Limerence#Uncertainty and hope and Limerence#Duration). Tennov also used self-reports. It's unclear what Sack's definition of "romantic love" even is there, or what sort of evidence he is appealing to.

Another example of misinformation from Sack's article would be this:

In most relationships where limerence is an issue, one partner is limerent and the other is not, according to Tennov.

This is a false statement about Tennov, as she did not say this. All she says is that most relationships are limerent-nonlimerent (and she included fully-unrequited love situations in this category):

“probably [the] most prevalent sort of relationship between two people, at least during some stages of their interaction, occurs between a limerent person and an LO who does not reciprocate with limerence.” (p. 133)

On p. 135, she also has a discussion of whether any category of relationship is "preferable, most likely to be stable, or in danger of erupting into clearly undesirable states", but does not say limerent-nonlimerent relationships are an issue, only that they probably last longer than mutually limerent relationships.

This author (Sack) also lists a fake component in his component listing ("core characteristics"):

Arranging your schedule to maximize possible encounters with the other person

This is something Tennov described a couple people doing (for example, Fred on p. 95), but is not one of her basic components ("core characteristics") on pp. 23-24. However, believe it or not, this is among the components of romantic love according to Helen Fisher, but she talks about it in a somewhat roundabout way:

a reordering of daily priorities to be available to the loved person coupled with the impulse to make a certain impression on the loved person, including changing one's clothing, mannerisms, habits, or values [44]

Sack is obviously trying to associate limerence with stalking, but there is no technical difference between limerence and romantic love. According to stalking literature, people generally stalk because they are delusional or have a personality disorder. [45] There is no "limerence" thing which makes people do this as opposed to being in love where they don't do this. If romantic love escalates to actual stalking, it's because there is some other issue. (This is what Tennov says, and also what the stalking literature says.)

Much of Sack's article is also just, like, snyde remarks ("affection deficit disorder") and saber rattling about the DSM (which, as far as I can tell, there is absolutely no impetus behind whatsoever—there is a real academic discussion, mostly led by Brian Earp [46], which has nothing to do with limerence or these fringe people like Albert Wakin). ShiveryPeaks (talk) 22:17, 17 September 2024 (UTC)

Brandy Wyant's paper

Brandy Wyant is a therapist, not a researcher of any sort, so she is not a reliable source on her own, and her paper makes claims which contradict reliable sources. [47] Wyant does not make any explicit argument that limerence and passionate love are different constructs, but she does make arguments which can be considered and refuted.

Uncertainty is the driving force behind the development and maintenance of limerence (2). The individual experiencing limerence feels an attraction towards a particular “limerent object” (LO) whose willingness to reciprocate is uncertain. The greater the degree of uncertainty, the more intensely the individual ruminates about the LO, and the greater the desire for reciprocation. This pattern of uncertainty about the LO's feelings and availability may distinguish limerence from the early stages of a typical romantic relationship, in which both partners often experience infatuation or obsession with each other.

I refuted this argument under the section on Noah Wolf. Uncertainty is essentially just a property of being in love with a person that you don't know very well. Brandy Wyant doesn't understand what infatuation is.

Limerence is distinct from the romantic or sexual attraction typically experienced by most individuals. Willmott and Bentley refuted Tennov's claim that the LO must be a potential sexual partner, noting that many limerent individuals deny sexual attraction to their LOs and experience sexual attraction to the opposite gender of the LO (6).

Willmott & Bentley are not reliable sources, and this reference to them is a reference to their self-published book which is not a reliable source and is no longer in print (see above Talk:Limerence#Lynn Willmott's self-published book). Lisa Diamond has an entire paper about platonic limerence (which she calls infatuation). [48] (Cited >500 times [49]. Diamond's paper can be considered the most reliable source on this topic.) Diamond's definition of "infatuation" is given in reference to Tennov:

Numerous researchers accord with a basic distinction between infatuation (also known as passionate love, falling in love, or limerence) and attachment (also known as companionate love; Hatfield, 1987; Sternberg, 1986; Zeifman & Hazan, 1997). In a self-report study of over 1,000 individuals, Tennov (1979) found that infatuation was characterized by intense desires for proximity and physical contact, resistance to separation, feelings of excitement and euphoria when receiving attention and affection from the partner, fascination with the partner’s behavior and appearance, extreme sensitivity to his or her moods and signs of interest, and intrusive thoughts of the partner.

Academics simply do not have a consistent preferred terminology, and Diamond simply uses the word "infatuation" to refer to limerence. "Despite ... attempts to define and describe romantic love, no single term or definition has been universally adopted in the literature. ... Seminal work called it “limerence” (Tennov, 1979)." (Bode & Kushnick) [50]

Academics have not believed that romantic attraction and sexual attraction are the same since the late 90s. [51][52]

Brandy Wyant is simply a random therapist with no credentials as any sort of expert or researcher at all, describing a single case report (herself). (See WP:SCHOLARSHIP "citation counts"/"isolated studies" and WP:UNDUE.)

Per the reliable sources policy on Wikipedia, basically all her paper could be used to say is something like "Brandy Wyant, a therapist, thinks that blah blah blah" and her opinion is not even worth including in the article. The key thing is that her paper does not describe a different phenomenon from what the mainstream love research literature is describing. (Again, see Diamond above: "intense desires for proximity and physical contact, resistance to separation, feelings of excitement and euphoria when receiving attention and affection from the partner", and Diamond argues this can be platonic based on various cases and an evolutionary argument.) Wyant simply doesn't understand how the case described in her paper relates to mainstream research, nor is she able to distinguish the phenomenon in a way which is discernible for us to report as Wikipedia editors. ShiveryPeaks (talk) 16:22, 21 September 2024 (UTC)

Robin Banker's thesis

This paper was cited in the article before I rewrote it. [53] The same as Noah Wolf, Banker's paper is a master's thesis which cannot be "shown to have had significant scholarly influence" (WP:SCHOLARSHIP), so it's not a reliable source for Wikipedia. Banker does not make explicit arguments that can be addressed for how limerence is different from what the mainstream academic consensus agrees on, so her paper cannot be used as evidence for anything in particular, even if it was reliable. Her paper (2010) is written in reference to Tennov's material (which is passionate love, romantic love, being in love, infatuation, etc., according to reliable sources).

Banker's paper is more like a screed or a hate manifesto. Socially prescribed perfectionism is associated with fragile narcissism (see [54] and Perfectionism (psychology)#Narcissism) so this paper appears to just be an elaborate way to call limerent people narcissists. These are real quotes from her paper:

"The notion that their partner does not desire them in the same manner is devastating to both the socially prescribed perfectionist and limerent individual, suggesting that they are unable to understand that others are separate entities with a set of personal needs and goals." (p. 64)

"Both socially prescribed perfectionists and limerent individuals tend to regard themselves as having little or no personal worth. Any sense of self-satisfaction is contingent on others, resulting in an external locus of control." (p. 58)

"Thus, the limerent individual also lacks the ability to produce intrinsic motivation and is driven by the approval and acceptance of others (Tennov, 1999). Thus, it can be suggested that both socially prescribed perfectionists and limerent individuals strive to protect their brittle self-concept by attempting to avoid negative social interactions that could result in criticism and embarrassment ..." (p. 59)

"Fearful of evaluation, such individuals are extremely unwilling to admit or own any possibility of weakness. To do so would shake the individual to the core, threatening their already brittle self-concept." (p. 64)

What she says isn't real. Banker doesn't present any sort of evidence in her paper. She just makes things up and draws loose analogies. The University of New Hampshire should be embarrassed for giving somebody a degree for this piece of garbage. ShiveryPeaks (talk) 16:50, 21 September 2024 (UTC)